True Orthodox Faith Means The Doctrine of Hell

I have a friend that I used to go to school with who said (in so many words or at least my recollection of the conversation) that his goal in discipleship, and what he would like professed Christians to do is to do what it says in Jeremiah 6:16a which says, “Thus says the LORD: "Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls.” So I thought I would do that and point to one of these ancient fathers, and show his explanation of what the ancient path is. Irenaeus wrote a book called “Against Heresies” sometime between 182-188 A.D. This book was written before Constantine and before Nicaea so you can no accuse it of any conspiracy. If you wish to read the book, you may find it HERE. What was taught in the early church? What did they understand to be the faith once and for all delivered to the saints? This is what they confessed:

Chapter X.-Unity of the Faith of the Church throughout the Whole World.

"1. The Church though dispersed through our the whole world, even to the
ends of the earth, has received from the apostles and their disciples this
faith:
[She believes] in one God,

The Father Almighty, Maker of heaven,

and earth, and the sea, and all things that are in them;

And in one Christ

Jesus, the Son of God, who became incarnate for our salvation;
and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His [future] manifestation from heaven in the glory of the Father "to gather all things in one," and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Savior, and King, according to the will of the invisible Father, "every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess" to Him, and that He should execute just judgment towards all; that He may send "spiritual wickednesses," and the angels who transgressed and became apostates, together with the ungodly, and unrighteous, and wicked, and profane among men, into everlasting fire; but may, in the exercise of His grace, confer immortality on the righteous, and holy, and those who have kept His commandments, and have persevered in His love, some from the beginning [of their Christian course], and others from [the date of] their repentance, and may surround them with everlasting glory.


2. As I have already observed, the Church, having received this preaching and this faith, although scattered throughout the whole world, yet, as if occupying but one house, carefully preserves it. She also believes these points [of doctrine] just as if she had but one soul, and one and the same heart, and she proclaims them, and teaches them, and hands them down, with perfect harmony, as if she possessed only one mouth. For, although the languages of the world are dissimilar, yet the import of the tradition is one and the same. For the Churches which have been planted in Germany do not believe or hand down anything different, nor do those in Spain, nor those in Gaul, nor those in the East, nor those in Egypt, nor those in Libya, nor those which have been established in the central regions of the world. But as the sun, that creature of God, is one and the same throughout the whole world, so also the preaching of the truth shineth everywhere, and enlightens all men that are willing to come to a knowledge of the truth. Nor will any one of the rulers in the Churches, however highly gifted he may be in point of eloquence, teach doctrines different from these (for no one is greater than the Master); nor, on the other hand, will he who is
deficient in power of expression inflict injury on the tradition. For the faith being ever one and the same, neither does one who is able at great length to discourse regarding it, make any addition to it, nor does one, who can say but little diminish it."

We notice that everlasting fire for those who do not repent and come to the grace of Christ is one of those things that have been historically taught. The doctrine of hell is not some recent and novel idea introduced into the Church; it is a matter of essential Christian orthodoxy. To deny the doctrine of hell is to put one outside the bounds of the Christian Faith. This is and has always been the teaching of the Church, the Apostles, the Prophets and the Scriptures.

One thing Rob Bell said in his recent video about his new book on hell is true, “what we believe about heaven and hell is incredibly important because it exposes what we believe about Who God is, and what God is like.” I couldn’t agree more. For and infinite God to not punish Sin infinitely is not a good God. Sin and unrighteousness must be punished if God is to be righteous. Righteousness and holiness make no sense without hell. But God provided a way that sinners might not go to hell. Because God is good and God is Love and God is Holy, he sent his perfect and holy Son Jesus Christ to live on this earth under the law, the law that you and I failed to keep. He lived and died under the full wrath of God, the wrath that was rightly for you. Christ bore the whole wrath of God and curse of the law in his body on the tree, and died. But that’s not the end. Three days later he rose from the dead and conquered death, sin and the devil, and ascended to the right hand of the father and presented his own blood as the pure and true sacrifice for sin and then sat down at the right hand of God, signifying that his work is done. And we may share in his sacrifice by repenting of the sins we have done, to feel heart felt sorrow from them, to confess them to God and turn from our sins. And place all our trust in the saving work of Christ. That is the good news of the Gospel. It is not a matter of works, but it is a matter of the works of Christ. Christ has done it all that all that comes to him will not die but have everlasting life. Come to the grace of Christ and embrace the true Gospel.

A Thank You to Rob Bell

This might sound weird, but I would like to publicly thank Rob Bell for his new book. The reason that I would like to thank him, is the same reason I express thanks to Brian Mclaren and Tony Jones. They have finally come out and exposed to the world their heretical views. They can no longer try to hide behind an Orthodox Christian veneer. They have, by their own words, firmly put themselves out of the camp of Christianity and their words have exposed them for the wolves in sheep's clothing that they have always been. For that I thank them for finally saying what they truly believe and exposing their teeth for all the sheep to see, so they might run to the shepherd for safety

Rob Bell has been one of the slipperiest and influential heretics in recent memory. He has the ear of countless youth groups and young believers. I myself was an avid viewer of his videos when I first came to faith. He is very friendly and engaging in his delivery, very entertaining in his productions and presentations, and like every bit of rat poison, he says some stuff that sounds almost true. But he has been able to hide behind the cloud of fog created by his words, and now he is laid open and exposed. For proof of his heretical views, all you have to do IS TO CLICK HERE.

To answer Rob Bell, I will simply quote the words from J.C. Ryle. Listen to Bishop Ryle's response to one who denies hell:

They are preaching up the devil's old, favorite doctrine!

There is such a place as Hell. Let no one deceive you with vain words. What people do not like--they try hard not to believe. When the Lord Jesus Christ comes to judge the world, He will punish all who are not His disciples with a fearful punishment!All who are found unrepentant and unbelieving; all who have clung to sin; all who have set their affections on worldly things; all who are without Christ--all such shall come to a dreadful end! "Anyone whose name was not found recorded in the Book of Life--was thrown into the Lake of Fire!" Revelation 20:15

1) I know that some people do not believe that there is any Hell at all. They think it impossible, that there can be such a place. They call it inconsistent with the mercy of God. They say that it is too awful an idea to be really true. The devil of course, rejoices in the views of such people. They help his kingdom mightily. They are preaching up the devil's old, favorite doctrine, "You shall not surely die!" Genesis 3:4

2) I know furthermore, that some do not believe that Hell is eternal! They tell us it is incredible, that a compassionate God will punish people forever. They imagine that He will surely open the prison doors of Hell at last. This also is a mighty help to the devil's cause.

3) I know also that some believe that there is a Hell--but never allow
that anybody is going there! They imagine that . . . all people are
good, all are sincere, all mean well, and all, they hope,
will go to Heaven when they die! Alas! what a common delusion is this!

If I never spoke of Hell--I would think I had kept back something that was profitable, and would look on myself as an accomplice of the devil. Reader, I beseech you, in all tender affection--beware of false views of the subject on which I have been dwelling. Beware of new and strange doctrines about Hell and the eternity of
punishment. Beware of manufacturing a god of your own:

a god who is all mercy--but not just;

a god who is all love--but not holy;

a god who has a Heaven for everybody--but a Hell for none;

a god who will make no distinction between godly and the ungodly in eternity.

Such a god is an idol of your own imagination! It is as truly an idol--as any snake or crocodile in an Egyptian temple! The hands of your own imagination and sentimentality have made it! It is not the God of the Bible--and beside the God of the Bible, there is no God at all.

Piper discussing C.S. Lewis error on the doctrine of Hell

I love C.S. Lewis. I really do. He has been a teacher to me on so many occasions. I do not know of any man who loves reformed doctrine who has not benifeted mightly from his insites. However, you realize that he is not completely orthadox on several things, one of them being the doctrine of Hell. The doctrine of Hell is under fierce attack in the world today. I can't witness to someone with out them bringing out a false and usually extremely watered down version of Hell. Here is what Piper, who himself loves and quotes C.S. Lewis probably more than any one i've ever heard has to say about what C.S. Lewis has said about Hell. I yield to Piper, he can say it much better than I can.

How Willingly Do People Go to Hell?Does Anyone Standing by the Lake of Fire Jump In?
By John Piper October 28, 2009

C.S. Lewis is one of the top 5 dead people who have shaped the way I see and respond to the world. But he is not a reliable guide on a number of important theological matters. Hell is one of them. His stress is relentlessly that people are not “sent” to hell but become their own hell. His emphasis is that we should think of “a bad man’s perdition not as a sentence imposed on him but as the mere fact of being what he is.” (For all the relevant quotes, see Martindale and Root, The Quotable Lewis, 288-295.)
This inclines him to say, “All that are in hell choose it.” And this leads some who follow Lewis in this emphasis to say things like, “All God does in the end with people is give them what they most want.”
I come from the words of Jesus to this way of talking and find myself in a different world of discourse and sentiment. I think it is misleading to say that hell is giving people what they most want. I’m not saying you can’t find a meaning for that statement that’s true, perhaps in Romans 1:24-28. I’m saying that it’s not a meaning that most people would give to it in light of what hell really is. I’m saying that the way Lewis deals with hell and the way Jesus deals with it are very different. And we would do well to follow Jesus.
The misery of hell will be so great that no one will want to be there. They will be weeping and gnashing their teeth (Matthew 8:12). Between their sobs, they will not speak the words, “I want this.” They will not be able to say amid the flames of the lake of fire (Revelation 20:14), “I want this.” “The smoke of their torment goes up forever and ever, and they have no rest, day or night” (Revelation 14:11). No one wants this.
When there are only two choices, and you choose against one, it does not mean that you want the other, if you are ignorant of the outcome of both. Unbelieving people know neither God nor hell. This ignorance is not innocent. Apart from regenerating grace, all people “suppress the truth in unrighteousness” (Romans 1:18).
The person who rejects God does not know the real horrors of hell. This may be because he does not believe hell exists, or it may be because he convinces himself that it would be tolerably preferable to heaven.
But whatever he believes or does not believe, when he chooses against God, he is wrong about God and about hell. He is not, at that point, preferring the real hell over the real God. He is blind to both. He does not perceive the true glories of God, and he does not perceive the true horrors of hell.
So when a person chooses against God and, therefore, de facto chooses hell—or when he jokes about preferring hell with his friends over heaven with boring religious people—he does not know what he is doing. What he rejects is not the real heaven (nobody will be boring in heaven), and what he “wants” is not the real hell, but the tolerable hell of his imagination.
When he dies, he will be shocked beyond words. The miseries are so great he would do anything in his power to escape. That it is not in his power to repent does not mean he wants to be there. Esau wept bitterly that he could not repent (Hebrew 12:17). The hell he was entering into he found to be totally miserable, and he wanted out. The meaning of hell is the scream: “I hate this, and I want out.”
What sinners want is not hell but sin. That hell is the inevitable consequence of unforgiven sin does not make the consequence desirable. It is not what people want—certainly not what they “most want.” Wanting sin is no more equal to wanting hell than wanting chocolate is equal to wanting obesity. Or wanting cigarettes is equal to wanting cancer.
Beneath this misleading emphasis on hell being what people “most want” is the notion that God does not “send” people to hell. But this is simply unbiblical. God certainly does send people to hell. He does pass sentence, and he executes it. Indeed, worse than that. God does not just “send,” he “throws.” “If anyone’s name was not found written in the book of life, he was thrown (Greek eblethe) into the lake of fire” (Revelation 20:15; cf. Mark 9:47; Matthew 13:42; 25:30).
The reason the Bible speaks of people being “thrown” into hell is that no one will willingly go there, once they see what it really is. No one standing on the shore of the lake of fire jumps in. They do not choose it, and they will not want it. They have chosen sin. They have wanted sin. They do not want the punishment. When they come to the shore of this fiery lake, they must be thrown in.
When someone says that no one is in hell who doesn’t want to be there, they give the false impression that hell is within the limits of what humans can tolerate. It inevitably gives the impression that hell is less horrible than Jesus says it is.
We should ask: How did Jesus expect his audience to think and feel about the way he spoke of hell? The words he chose were not chosen to soften the horror by being accommodating to cultural sensibilities. He spoke of a “fiery furnace” (Matthew 13:42), and “weeping and gnashing teeth” (Luke 13:28), and “outer darkness” (Matthew 25:30), and “their worm [that] does not die” (Mark 9:48), and “eternal punishment” (Matthew 25:46), and “unquenchable fire” (Mark 9:43), and being “cut in pieces” (Matthew 24:51).
These words are chosen to portray hell as an eternal, conscious experience that no one would or could ever “want” if they knew what they were choosing. Therefore, if someone is going to emphasize that people freely “choose” hell, or that no one is there who doesn’t “want” to be there, surely he should make every effort to clarify that, when they get there, they will not want this.
Surely the pattern of Jesus—who used blazing words to blast the hell-bent blindness out of everyone— should be followed. Surely, we will grope for words that show no one, no one, no one will want to be in hell when they experience what it really is. Surely everyone who desires to save people from hell will not mainly stress that it is “wantable” or “chooseable,” but that it is horrible beyond description—weeping, gnashing teeth, darkness, worm-eaten, fiery, furnace-like, dismembering, eternal, punishment, “an abhorrence to all flesh” (Isaiah 66:24).
I thank God, as a hell-deserving sinner, for Jesus Christ my Savior, who became a curse for me and suffered hellish pain that he might deliver me from the wrath to come. While there is time, he will do that for anyone who turns from sin and treasures him and his work above all.
Trembling before such realities, and trusting Jesus,
Pastor John